Results for 'Christopher Z. Minkowski'

961 found
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  1. Praktische Argumentationstheorie. Theoretische Grundlagen, praktische Begründung und Regeln wichtiger Argumentationsarten.Christoph Lumer - 1990 - Braunschweig, Germany: Vieweg.
    Das spezifische Ziel von Argumentationen ist nicht einfach, den Adressaten etwas glauben zu machen - dies wäre bloße Rhetorik ﷓, sondern: den Adressaten beim Erkennen der Akzeptabilität (insbesondere der Wahrheit) der These anzuleiten und ihn so zu begründetem Glauben, zu Erkenntnis zu führen. Argumentationen leiten das Erkennen an, indem sie in ihren Argumenten hinreichende Akzeptabilitätsbedingungen der These als erfüllt beurteilen und so den Adressaten implizit auffordern, diese Bedingungen zu überprüfen. Argumentationen sind gültig, wenn sie prinzipiell das Erkennen anleiten können; d. (...)
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  2. Facial Scars: Do Position and Orientation Matter?Zachary Zapatero, Clifford Ian Workman, Christopher Kalmar, Stacey Humphries, Mychajlo Kosyk, Anna Carlson, Jordan Swanson, Anjan Chatterjee & Jesse Taylor - 2022 - Plastic and Reconstructive Surgery 150 (6):1237-1246.
    Background: This study tested the core tenets of how facial scars are perceived by characterizing layperson response to faces with scars. The authors predicted that scars closer to highly viewed structures of the face (i.e., upper lip and lower lid), scars aligned against resting facial tension lines, and scars in the middle of anatomical subunits of the face would be rated less favorably. Methods: -/- Volunteers aged 18 years and older from the United States were recruited through Amazon’s Mechanical Turk (...)
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  3. Introduction to the topical collection “True enough? Themes from Elgin”.Federica Isabella Malfatti - 2020 - Synthese 199 (1):1293-1305.
    This topical collection of Synthese is in honor of Catherine Z. Elgin. The idea for it arose in the context of an international book symposium dedicated to Elgin's latest book, organized by Katherine Dormandy, Christoph Jäger, and myself, which took place at the University of Innsbruck in March 2018. The topical collection comprises fourteen papers addressing a broad array of issues related to True Enough and to Elgin’s work more generally, plus a contribution by Elgin with detailed comments and replies. (...)
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  4. A Biologically Informed Hylomorphism.Christopher J. Austin - 2017 - In William M. R. Simpson, Robert Charles Koons & Nicholas Teh (eds.), Neo-Aristotelian Perspectives on Contemporary Science. New York: Routledge. pp. 185-210.
    Although contemporary metaphysics has recently undergone a neo-Aristotelian revival wherein dispositions, or capacities are now commonplace in empirically grounded ontologies, being routinely utilised in theories of causality and modality, a central Aristotelian concept has yet to be given serious attention – the doctrine of hylomorphism. The reason for this is clear: while the Aristotelian ontological distinction between actuality and potentiality has proven to be a fruitful conceptual framework with which to model the operation of the natural world, the distinction between (...)
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  5. Power as Control and the Therapeutic Effects of Hegel’s Logic.Christopher Yeomans - 2015 - Hegel Bulletin 36 (1):33-52.
    Rather than approaching the question of the constructive or therapeutic character of Hegel’s Logic through a global consideration of its argument and its relation to the rest of Hegel’s system, I want to come at the question by considering a specific thread that runs through the argument of the Logic, namely the question of the proper understanding of power or control. What I want to try to show is that there is a close connection between therapeutic and constructive elements in (...)
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  6. Cause and Norm.Christopher Hitchcock & Joshua Knobe - 2009 - Journal of Philosophy 106 (11):587-612.
    Much of the philosophical literature on causation has focused on the concept of actual causation, sometimes called token causation. In particular, it is this notion of actual causation that many philosophical theories of causation have attempted to capture.2 In this paper, we address the question: what purpose does this concept serve? As we shall see in the next section, one does not need this concept for purposes of prediction or rational deliberation. What then could the purpose be? We will argue (...)
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  7. "Introduction" to selections from Marx.Christopher Yeomans - 2015 - In Benjamin D. Crowe (ed.), The Nineteenth Century Philosophy Reader. New York: Routledge. pp. 233-239.
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  8. Representation theorems and the foundations of decision theory.Christopher Meacham & Jonathan Weisberg - 2011 - Australasian Journal of Philosophy 89 (4):641 - 663.
    Representation theorems are often taken to provide the foundations for decision theory. First, they are taken to characterize degrees of belief and utilities. Second, they are taken to justify two fundamental rules of rationality: that we should have probabilistic degrees of belief and that we should act as expected utility maximizers. We argue that representation theorems cannot serve either of these foundational purposes, and that recent attempts to defend the foundational importance of representation theorems are unsuccessful. As a result, we (...)
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  9. Rethinking Phenomenal Intentionality.Christopher Stratman - 2022 - Dissertation, University of Nebraska-Lincoln
    My dissertation puts forward a critique of the phenomenal intentionality theory (PIT). According to standard accounts of PIT, all genuine intentionality is either identical to or partly grounded in phenomenal consciousness. I argue that it is a conceptually significant mistake to construe conscious experiences in terms of token mental states that instantiate phenomenal properties. This mistake is predicated on ignoring an important difference in the temporal character—what I call the “temporal shape”—between states and properties as opposed to conscious experiences. States (...)
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  10. A Permissivist Alternative to Encroachment.Z. Quanbeck & Alex Worsnip - forthcoming - Philosophers' Imprint.
    As a slew of recent work in epistemology has brought out, there is a range of cases where there's a strong temptation to say that prudential and (especially) moral considerations affect what we ought to believe. There are two distinct models of how this can happen. On the first, “reasons pragmatist” model, the relevant prudential and moral considerations constitute distinctively practical reasons for (or against) belief. On the second, “pragmatic encroachment” model, the relevant prudential and moral considerations affect what one (...)
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  11. Two mistakes regarding the principal principle.Christopher J. G. Meacham - 2010 - British Journal for the Philosophy of Science 61 (2):407-431.
    This paper examines two mistakes regarding David Lewis’ Principal Principle that have appeared in the recent literature. These particular mistakes are worth looking at for several reasons: The thoughts that lead to these mistakes are natural ones, the principles that result from these mistakes are untenable, and these mistakes have led to significant misconceptions regarding the role of admissibility and time. After correcting these mistakes, the paper discusses the correct roles of time and admissibility. With these results in hand, the (...)
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  12. Binding and its consequences.Christopher J. G. Meacham - 2010 - Philosophical Studies 149 (1):49-71.
    In “Bayesianism, Infinite Decisions, and Binding”, Arntzenius et al. (Mind 113:251–283, 2004 ) present cases in which agents who cannot bind themselves are driven by standard decision theory to choose sequences of actions with disastrous consequences. They defend standard decision theory by arguing that if a decision rule leads agents to disaster only when they cannot bind themselves, this should not be taken to be a mark against the decision rule. I show that this claim has surprising implications for a (...)
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  13. Computation on Information, Meaning and Representations. An Evolutionary Approach (World Scientific 2011).Christophe Menant - 2011 - In Gordana Dodig Crnkovic & Mark Burgin (eds.), Information and computation: Essays on scientific and philosophical understanding of foundations of information and computation. World Scientific. pp. 255-286.
    Understanding computation as “a process of the dynamic change of information” brings to look at the different types of computation and information. Computation of information does not exist alone by itself but is to be considered as part of a system that uses it for some given purpose. Information can be meaningless like a thunderstorm noise, it can be meaningful like an alert signal, or like the representation of a desired food. A thunderstorm noise participates to the generation of meaningful (...)
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  14. Explicating Objectual Understanding: Taking Degrees Seriously.Christoph Baumberger - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (3):367-388.
    The paper argues that an account of understanding should take the form of a Carnapian explication and acknowledge that understanding comes in degrees. An explication of objectual understanding is defended, which helps to make sense of the cognitive achievements and goals of science. The explication combines a necessary condition with three evaluative dimensions: an epistemic agent understands a subject matter by means of a theory only if the agent commits herself sufficiently to the theory of the subject matter, and to (...)
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  15. "Duty or Virtue?" as a Metaethical Question.Christopher Broniak - 1990 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 25 (55):139.
    Is human goodness a matter of fulfilling one’s obligations and obeying rules, or one of developing habits of virtue? This article contrasts Peter French’s and Alasdair MacIntyre’s Aristotelian approach to ethics as a matter of virtue with William Frankena’s and Iris Murdoch’s Kantian view of ethics as a matter of duty. If ethicists seek to establish an acceptable, distinguishing moral characteristic as the standard of goodness, such a task may only be accomplished at a metaethical level of investigation. Approaching ethics (...)
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  16. Love and history.Christopher Grau - 2010 - Southern Journal of Philosophy 48 (3):246-271.
    In this essay, I argue that a proper understanding of the historicity of love requires an appreciation of the irreplaceability of the beloved. I do this through a consideration of ideas that were first put forward by Robert Kraut in “Love De Re” (1986). I also evaluate Amelie Rorty's criticisms of Kraut's thesis in “The Historicity of Psychological Attitudes: Love is Not Love Which Alters Not When It Alteration Finds” (1986). I argue that Rorty fundamentally misunderstands Kraut's Kripkean analogy, and (...)
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  17. Analytische Religionsphilosophie - Eine Einführung.Christoph Jäger - 1998 - In Analytische Religionsphilosophie. UTB. pp. 11-51.
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  18. Kierkegaard on the Relationship Between Practical and Epistemic Reasons for Belief.Z. Quanbeck - 2024 - Pacific Philosophical Quarterly 105 (2):233-266.
    On the dominant contemporary accounts of how practical considerations affect what we ought to believe, practical considerations either encroach on epistemic rationality by affecting whether a belief is epistemically justified, or constitute distinctively practical reasons for belief which can only affect what we ought to believe by conflicting with epistemic rationality. This paper argues that Søren Kierkegaard offers a promising alternative view on which practical considerations can affect what we ought to believe without either encroaching on or (necessarily) conflicting with (...)
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  19. Love, Reason, and Irreplaceability (Draft).Christopher Grau - manuscript
    This is a draft of a talk I have given at several venues. At one point I planned to revise it for inclusion in the Oxford Handbook I co-edited, but for various reasons I decided against that. Since I still think it contains some useful material, I have uploaded it here. Feedback welcome.
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  20. On 'Average'.Christopher Kennedy & Jason Stanley - 2009 - Mind 118 (471):583 - 646.
    This article investigates the semantics of sentences that express numerical averages, focusing initially on cases such as 'The average American has 2.3 children'. Such sentences have been used both by linguists and philosophers to argue for a disjuncture between semantics and ontology. For example, Noam Chomsky and Norbert Hornstein have used them to provide evidence against the hypothesis that natural language semantics includes a reference relation holding between words and objects in the world, whereas metaphysicians such as Joseph Melia and (...)
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  21. Kierkegaard on belief and credence.Z. Quanbeck - 2024 - European Journal of Philosophy 32 (2):394-412.
    Kierkegaard's pseudonym Johannes Climacus famously defines faith as a risky “venture” that requires “holding fast” to “objective uncertainty.” Yet puzzlingly, he emphasizes that faith requires resolute conviction and certainty. Moreover, Climacus claims that all beliefs about contingent propositions about the external world “exclude doubt” and “nullify uncertainty,” but also that uncertainty is “continually present” in these very same beliefs. This paper argues that these apparent contradictions can be resolved by interpreting Climacus as a belief‐credence dualist. That is, Climacus holds that (...)
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  22. Eliminativism and the challenge from folk belief.Daniel Z. Korman - 2009 - Noûs 43 (2):242-264.
    Virtually everyone agrees that, even after having presented the arguments for their positions, proponents of revisionary philosophical theories are required to provide some sort of account of the conflict between their theories and what the folk believe. I examine various strategies for answering the challenge from folk belief. The examination proceeds as a case study, whose focus is eliminativism about ordinary material objects. I critically assess eliminativist attempts to explain folk belief by appeal to paraphrase, experience, and intuition.
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  23. The Argument from Vagueness.Daniel Z. Korman - 2010 - Philosophy Compass 5 (10):891-901.
    A presentation of the Lewis-Sider argument from vagueness for unrestricted composition and possible responses.
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  24. Irreplaceability and Unique Value.Christopher Grau - 2004 - Philosophical Topics 32 (1&2):111-129.
    This essay begins with a consideration of one way in which animals and persons may be valued as “irreplaceable.” Drawing on both Plato and Pascal, I consider reasons for skepticism regarding the legitimacy of this sort of attachment. While I do not offer a complete defense against such skepticism, I do show that worries here may be overblown due to the conflation of distinct metaphysical and normative concerns. I then go on to clarify what sort of value is at issue (...)
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  25. Unravelling the Tangled Web: Continuity, Internalism, Non-Uniqueness and Self-Locating Beliefs.Christopher J. G. Meacham - 2007 - In Tamar Szabó Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology: Volume 3. Oxford University Press UK. pp. 86.
    A number of cases involving self-locating beliefs have been discussed in the Bayesian literature. I suggest that many of these cases, such as the sleeping beauty case, are entangled with issues that are independent of self-locating beliefs per se. In light of this, I propose a division of labor: we should address each of these issues separately before we try to provide a comprehensive account of belief updating. By way of example, I sketch some ways of extending Bayesianism in order (...)
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  26. Resolving to believe: Kierkegaard's direct doxastic voluntarism.Z. Quanbeck - 2024 - Philosophy and Phenomenological Research 109 (2):548-574.
    According to a traditional interpretation of Kierkegaard, he endorses a strong form of direct doxastic voluntarism on which we can, by brute force of will, make a “leap of faith” to believe propositions that we ourselves take to be improbable and absurd. Yet most leading Kierkegaard scholars now wholly reject this reading, instead interpreting Kierkegaard as holding that the will can affect what we believe only indirectly. This paper argues that Kierkegaard does in fact endorse a restricted, sophisticated, and plausible (...)
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  27. Family Structures as Fields of Historical Tension: A Case Study in the Relation of Metaphysics and Politics.Christopher Yeomans - 2018 - In Micheal J. Thompson (ed.), Hegel’s Metaphysics and the Philosophy of Politics. Routledge. pp. 227-251.
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  28. Anthropology and normativity: a critique of Axel Honneth’s ‘formal conception of ethical life’.Christopher Zurn - 2000 - Philosophy and Social Criticism 26 (1):115-124.
    Axel Honneth, The Struggle for Recognition: The Moral Grammer of Social Conflicts (reviewed by Christopher Zurn).
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  29. Education as Greek Paideia, Chinese Xué (學), and Deweyan Growth.Christopher Kirby - 2008 - In K. Boudouris (ed.), Paideia: Education in the Global Era, Vol I. Boudouris, K., ed.
    CONFERENCE PAPER: In the early 20th century, John Dewey helped revolutionize the way education was thought of in the United States. Nearly fifty years after his death, however, much of his vision is still yet to be realized. Perhaps one explanation for this would be that educators have not yet embraced the most important feature of Dewey’s thinking on education, viz. that education as a cumulative process is a interwoven with the continuous developments in social and ethical life, indeed culture (...)
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  30. Embodied Decisions and the Predictive Brain.Christopher Burr - 2017 - Philosophy and Predictive Processing.
    A cognitivist account of decision-making views choice behaviour as a serial process of deliberation and commitment, which is separate from perception and action. By contrast, recent work in embodied decision-making has argued that this account is incompatible with emerging neurophysiological data. We argue that this account has significant overlap with an embodied account of predictive processing, and that both can offer mutual development for the other. However, more importantly, by demonstrating this close connection we uncover an alternative perspective on the (...)
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  31. Moral Status, Speciesism, and Liao’s Genetic Account.Christopher Grau - 2010 - Journal of Moral Philosophy 7 (3):387-96.
    This paper offers several criticisms of the account of rightholding laid out in S. Matthew Liao’s recent paper “The Basis of Human Moral Status.” I argue that Liao’s account both does too much and too little: it grants rightholder status to those who may not deserve it, and it does not provide grounds for offering such status to those who arguably do deserve it. Given these troubling aspects of his approach, I encourage Liao to abandon his “physical basis of moral (...)
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  32. Wie effizient sollen Altruisten handeln? [= How Efficiently Should Altruists Act?].Christoph Lumer - 2021 - In Johannes L. Brandl, Beatrice S. Kobow & Daniel Messelken (eds.), Analytische Explikationen & Interventionen / Analytical Explications & Interventions. Ein Salzburger Symposium für und mit Georg Meggle. Brill-mentis. pp. 226-249.
    The article develops a general theory of the goals of free moral commitment. The theoretical hook is the discussion of the strict efficiency striving as demanded by the movement and theory of effective altruism. A detailed example shows prima facie counterintuitive consequences of this efficiency striving, the analysis of which reveals various problems such as: merely point-like but not structural commitment; radical universalism; violation of established moral standards and institutions. The article takes these problems as an occasion to develop a (...)
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  33. Belief, blame, and inquiry: a defense of doxastic wronging.Z. Quanbeck - 2023 - Philosophical Studies 180 (10-11):2955-2975.
    According to the thesis of doxastic wronging, our beliefs can non-derivatively wrong others. A recent criticism of this view claims that proponents of the doxastic wronging thesis have no principled grounds for denying that credences can likewise non-derivatively wrong, so they must countenance pervasive conflicts between morality and epistemic rationality. This paper defends the thesis of doxastic wronging from this objection by arguing that belief bears distinctive relationships to inquiry and blame that can explain why beliefs, but not credences, can (...)
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  34. Animals, Identity and Persistence.Christopher Belshaw - 2011 - Australasian Journal of Philosophy 89 (3):401-419.
    A number of claims are closely connected with, though logically distinct from, animalism. One is that organisms cease to exist when they die. Two others concern the relation of the brain, or the brainstem, to animal life. One of these holds that the brainstem is necessary for life—more precisely, that (say) my cat's brainstem is necessary for my cat's life to continue. The other is that it is sufficient for life—more precisely, that so long as (say) my cat's brainstem continues (...)
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  35. Einleitung.Christopher F. Zurn - 2009 - In Christopher F. Zurn & Hans-Christoph Schmidt am Busch (eds.), Anerkennung. Berlin, Germany: Akademie Verlag. pp. 7-24.
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  36. A Quantum-Bayesian Route to Quantum-State Space.Christopher A. Fuchs & Rüdiger Schack - 2011 - Foundations of Physics 41 (3):345-356.
    In the quantum-Bayesian approach to quantum foundations, a quantum state is viewed as an expression of an agent’s personalist Bayesian degrees of belief, or probabilities, concerning the results of measurements. These probabilities obey the usual probability rules as required by Dutch-book coherence, but quantum mechanics imposes additional constraints upon them. In this paper, we explore the question of deriving the structure of quantum-state space from a set of assumptions in the spirit of quantum Bayesianism. The starting point is the representation (...)
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  37. Berechnungen der moralischen Effizienz.Christoph Lumer - 2021 - In Johannes L. Brandl, Daniel Messelken & Sava Wedman (eds.), Denken. Reden. Handeln. / Thinking. Talking. Acting. Nachträge zu einem Salzburger Symposium mit Georg Meggle. Open Access Publikationsserver der Universität Salzburg (ePLUS). pp. 565-574.
    English: Effective altruism has focused on moral efficiency, i.e. the ratio of the resources used (money, time ...) to the moral benefit achieved, in addition to the extent of our moral commitment, and has called for the maximum efficiency of moral commitment. This raises two questions, among others, which are the subject of this paper: 1. How does one calculate moral efficiency? 2. Is maximum moral efficiency the right moral decision-making criterion? In the article, efficiency calculations of donations for two (...)
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  38. Contemporary Approaches to Statistical Mechanical Probabilities: A Critical Commentary - Part I: The Indifference Approach.Christopher J. G. Meacham - 2010 - Philosophy Compass 5 (12):1116-1126.
    This pair of articles provides a critical commentary on contemporary approaches to statistical mechanical probabilities. These articles focus on the two ways of understanding these probabilities that have received the most attention in the recent literature: the epistemic indifference approach, and the Lewis-style regularity approach. These articles describe these approaches, highlight the main points of contention, and make some attempts to advance the discussion. The first of these articles provides a brief sketch of statistical mechanics, and discusses the indifference approach (...)
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  39. Making decisions about the future: Regret and the cognitive function of episodic memory.Christoph Hoerl & Teresa McCormack - 2016 - In Kourken Michaelian, Stanley B. Klein & Karl K. Szpunar (eds.), Seeing the Future: Theoretical Perspectives on Future-Oriented Mental Time Travel. New York, NY: Oxford University Press. pp. 241-266.
    In the recent literature on episodic memory, there has been increasing recognition of the need to provide an account of its adaptive function. In this context, it is sometimes argued that episodic memory is critical for certain forms of decision making about the future. We criticize existing accounts that try to give episodic memory a role in decision making, before giving a novel such account of our own. This turns on the thought of a link between episodic memory and the (...)
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  40. The Greenhouse: A Welfare Assessment and Some Morals.Christoph Lumer - 2002 - Lanham, MD; New York; Oxford: University Press of America.
    In this book some options concerning the greenhouse effect are assessed from a welfarist point of view: business as usual, stabilization of greenhouse gas emissions and reduction by 25% and by 60%. Up to today only economic analyses of such options are available, which monetize welfare losses. Because this is found to be wanting from a moral point of view, the present study welfarizes (among others) monetary losses on the basis of a hedonistic utilitarianism and other, justice incorporating, welfare ethics. (...)
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  41. Husserl, the absolute flow, and temporal experience.Christoph Hoerl - 2012 - Philosophy and Phenomenological Research 86 (2):376-411.
    The notion of the absolute time-constituting flow plays a central role in Edmund Husserl’s analysis of our consciousness of time. I offer a novel reading of Husserl’s remarks on the absolute flow, on which Husserl can be seen to be grappling with two key intuitions that are still at the centre of current debates about temporal experience. One of them is encapsulated by what is sometimes referred to as an intentionalist (as opposed to an extensionalist) approach to temporal experience. The (...)
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  42. Group-based reasons for action.Christopher Woodard - 2003 - Ethical Theory and Moral Practice 6 (2):215-229.
    This article endorses a familiar, albeit controversial, argument for the existence of group-based reasons for action, but then rejects two doctrines which other advocates of such reasons usually accept. One such doctrine is the willingness requirement, which says that a group-based reason exists only if (sufficient) other members of the group in question are willing to cooperate. Thus the paper argues that there is sometimes a reason, which derives from the rationality of some group action, to play one's part unilaterally (...)
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  43. Habermas' Diskursethik.Christoph Lumer - 1997 - Zeitschrift für Philosophische Forschung 51 (1):42 - 64.
    Zunächst werden die Kernthesen von Habermas' Diskursethik vorgestellt, insbesondere der Universalisierungsgrundsatz U und das diskursethische Prinzip D. Eine ausführliche Analyse zeigt dann, daß Habermas' Argumentationen für diese Prinzipien in mehrfacher Hinsicht ungültig sind. Die Betrachtung früherer Varianten dieser Argumentationen und späterer Kommentare Habermas' macht zudem eine gewisse Wendung Habermas' weg von der Transzendentalpragmatik hin zum Intuitionismus und eine Abschwächung seines Begründungsanspruchs bis hin zu dessen Annullierung deutlich. Eine Kritik an vier Interpretationen von U selbst und an den beiden Hauptinterpretationen von (...)
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  44. Honest Illusion: Valuing for Nietzsche's Free Spirits.Nadeem J. Z. Hussain - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and morality. New York: Oxford University Press.
    There is a widespread, popular view—and one I basically endorse—that Nietzsche is, in one sense of the word, a nihilist. As Arthur Danto put it some time ago, according to Nietzsche, “there is nothing in [the world] which might sensibly be supposed to have value.” As interpreters of Nietzsche, though, we cannot simply stop here. Nietzsche's higher men, Übermenschen, “genuine philosophers”, free spirits—the types Nietzsche wants to bring forth from the human, all-too-human herds he sees around him with the fish (...)
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  45. Magnitudes: Metaphysics, Explanation, and Perception.Christopher Peacocke - 2015 - In Danièle Moyal-Sharrock, Volker Munz & Annalisa Coliva (eds.), Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. Boston: De Gruyter. pp. 357-388.
    I am going to argue for a robust realism about magnitudes, as irreducible elements in our ontology. This realistic attitude, I will argue, gives a better metaphysics than the alternatives. It suggests some new options in the philosophy of science. It also provides the materials for a better account of the mind’s relation to the world, in particular its perceptual relations.
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  46.  78
    The Organic Roots of Conatus in Early Greek Thought.Christopher Kirby - 2021 - Conatus 6 (2):29-49.
    The focus of this paper will be on the earliest Greek treatments of impulse, motivation, and self-animation – a cluster of concepts tied to the hormē-conatus concept. I hope to offer a plausible account of how the earliest recorded views on this subject in mythological, pre-Socratic, and Classical writings might have inspired later philosophical developments by establishing the foundations for an organic, wholly naturalized approach to human inquiry. Three pillars of that approach which I wish to emphasize are: practical intelligence (...)
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  47. Artistic Exceptionalism and the Risks of Activist Art.Christopher Earley - 2023 - Journal of Aesthetics and Art Criticism 81 (2):141-152.
    Activist artists often face a difficult question: is striving to change the world undermined when pursued through difficult and experimental artistic means? Looking closely at Adrian Piper's 'Four Intruders plus Alarm Systems' (1980), I will consider why this is an important concern for activist art, and assess three different responses in relation to Piper’s work. What I call the conciliatory stance recommends that when activist artists encounter misunderstanding, they should downplay their experimental artistry in favor of fitting their work to (...)
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  48. Causal reasoning.Christoph Hoerl - 2011 - Philosophical Studies 152 (2):167-179.
    The main focus of this paper is the question as to what it is for an individual to think of her environment in terms of a concept of causation, or causal concepts, in contrast to some more primitive ways in which an individual might pick out or register what are in fact causal phenomena. I show how versions of this question arise in the context of two strands of work on causation, represented by Elizabeth Anscombe and Christopher Hitchcock, respectively. (...)
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  49. Is Coherentism Coherent?Christoph Jäger - 2007 - Analysis 67 (4):341 - 344.
    In ‘A reductio of coherentism’ (Analysis 67, 2007) Tom Stoneham offers a novel argument against epistemological coherentism. ‘On the face of it’, he writes, ‘the argument gives a conclusive reductio ad absurdum of any coherence theory of justification. But that cannot be right, can it?’ (p. 254). It could be right, but it isn’t. I argue that coherentists need not accept the central premises of Stoneham’s argument and that, even if these premises were acceptable and true, Stoneham’s reductio would not (...)
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  50. Lifeness signatures and the roots of the tree of life.Christophe Malaterre - 2010 - Biology and Philosophy 25 (4):643-658.
    Do trees of life have roots? What do these roots look like? In this contribution, I argue that research on the origins of life might offer glimpses on the topology of these very roots. More specifically, I argue (1) that the roots of the tree of life go well below the level of the commonly mentioned ‘ancestral organisms’ down into the level of much simpler, minimally living entities that might be referred to as ‘protoliving systems’, and (2) that further below, (...)
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